Trajectories in Near Eastern Apocalyptic: A Postrabbinic Jewish Apocalypse Reader (Resources for Biblical Study 45; Leiden/Atlanta: Brill/ Society of Biblical Literature, 2005).
| Reviews
of Trajectories: Joseph Blenkinsopp, Journal for the Study of the Old Testament 31 (2007): 253-54. Lorenzo DiTommaso, Review of Biblical Literature 9 (2007): 269-71. Darrell Hannah, Journal for the Study of the New Testament 29 (2007): 130-31. Martha Himmelfarb, Catholic Biblical Quarterly 68 (2006): 776-78. |
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Heralds of That Good Realm: Syro-Mesopotamian Gnosis and Jewish Traditions (Nag Hammadi and Manichaean Studies 41; Leiden: E.J. Brill, 1996).
| Reviews
of Heralds: Herbert Basser, Catholic Biblical Quarterly 60 (1998): 128-29. D. J. Bingham, Journal of Early Christian Studies 6 (1998): 142-43. J.-D. Dubois, Revue des études juives 159 (2000): 278-79. David Frankfurter, Journal for the Study of Judaism 30 (1999): 106-108. Samuel N. C. Lieu, Vigiliae Christianae 56 (2002): 310-13. C. R. A. Morray-Jones, Religious Studies Review 24.2 (1998): 206. Guy G. Stroumsa, Journal of Theological Studies 49 (1998): 320-22. James C. VanderKam, Journal of the American Oriental Society 119 (1999): 159-60. |
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Jewish Lore in Manichaean Cosmogony: Studies in the Book of Giants Traditions (Monographs of the Hebrew Union College 14; Cincinnati: Hebrew Union College Press, 1992).
Reviews
of Jewish Lore: |
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Bible and Qur’ān: Essays in Scriptural Intertextuality (Symposium Series; ed. John C. Reeves; Leiden and Atlanta: Brill/Society of Biblical Literature, 2003).
|
Reviews
of Bible and Qur'ān:
|
Table
of Contents: Reuven Firestone, "The Qur'ān and the Bible: Some Modern Studies of Their Relationship" (pp. 1-22). Vernon K. Robbins and Gordon D. Newby, "A Prolegomenon to the Relation of the Qur'ān and the Bible" (pp. 23-42). John C. Reeves, "Some Explorations of the Intertwining of Bible and Qur'ān" (pp. 43-60). Brannon M. Wheeler, "Israel and the Torah of Muhammad" (pp. 61-85). Brian M. Hauglid, "On the Early Life of Abraham: Biblical and Qur'ānic Intertextuality and the Anticipation of Muhammad" (pp. 87-105). Jane Dammen McAuliffe, "The Prediction and Prefiguration of Muhammad" (pp. 107-131). Sidney H. Griffith, "The Gospel, the Qur'ān, and the Presentation of Jesus in al-Ya'qūbī's Ta'rīkh" (pp. 133-60). Kathryn Kueny, "Abraham's Test: Islamic Male Circumcision as Anti/Ante-Covenantal Practice" (pp. 161-82). Fred Astren, "Depaganizing
Death: Aspects of Mourning in Rabbinic Judaism and Early Islam" (pp.
183-99). |
Tracing the Threads: Studies in the Vitality of Jewish Pseudepigrapha (SBL Early Judaism and its Literature 6; ed. John C. Reeves; Atlanta: Scholars Press, 1994).
| Reviews
of Threads: Anon., Journal of Biblical Literature 115 (1996): 184-85. Anon., Revue Biblique 102 (1995): 448-49. Gary A. Anderson, Journal of Religion 75 (1995): 551-53. Margaret Barker, Journal of Semitic Studies 41 (1996): 196. Theodore A. Bergren, Catholic Biblical Quarterly 58 (1996): 190-92. George J. Brooke, Society for Old Testament Study Booklist 166. Jens Herzer, Zeitschrift für alttestamentliche Wissenschaft 107 (1995): 172-73. Robert A. Kugler, Old Testament Abstracts 18 (1995): 436.
|
Table
of Contents: Menahem Kister, "Observations on Aspects of Exegesis, Tradition, and Theology in Midrash, Pseudepigrapha, and Other Jewish Writings" (pp. 1-34). Anna Urowitz-Freudenstein, "Pseudepigraphic Support of Pseudepigraphical Sources: The Case of Pirqe de Rabbi Eliezer" (pp. 35-53). Robert A. Kraft, "The Pseudepigrapha in Christianity" (pp. 55-86). Steven M. Wasserstrom, "Jewish Pseudepigrapha in Muslim Literature: A Bibliographical and Methodological Sketch" (pp. 87-114. Martha Himmelfarb, "Some Echoes of Jubilees in Medieval Hebrew Literature" (pp. 115-41). William Adler, "Jacob of Edessa and the Jewish Pseudepigrapha in Syriac Chronography" (pp. 143-71). John C. Reeves, "Jewish Pseudepigrapha in Manichaean Literature: The Influence of the Enochic Library" (pp. 173-203). Burton L. Visotzky, "The Conversation of Palm Trees" (pp. 205-14). James E. Bowley, "The Compositions of Abraham" (pp. 215-38). Stephanie Dalley, "The Tale of Buluqiya and the Alexander Romance in Jewish and Sufi Mystical Circles" (pp. 239-69). |
Pursuing the Text: Studies in Honor of Ben Zion Wacholder on the Occasion of his Seventieth Birthday (JSOT Supplement Series 184; ed. John C. Reeves and John Kampen; Sheffield: Sheffield Academic Press, 1994).
| Reviews
of Wacholder festschrift: M. Köckert, Zeitschrift für alttestamentliche Wissenschaft 107 (1995): 538-39. Robert A. Kugler, Religious Studies Review 22.2 (1996): 170. J. Lust, Ephemerides Theologicae Lovanienses 71 (1995): 194-95. Dennis Pardee, Journal of Near Eastern Studies 57 (1998): 228. Leo G. Perdue, Journal of Biblical Literature 115 (1996): 182. J. W. Wright, Catholic Biblical Quarterly 58 (1996): 391-92. |
Table of Contents: |
| Alan Cooper, "Creation, Philosophy and Spirituality: Aspects of Jewish Interpretation of Psalm 19" (pp. 15-33). | |
| David B. Weisberg, "'Break in the Middle of a Verse': Some Observations on a Massoretic Feature" (pp. 34-45). | |
| James C. VanderKam, "Putting Them in Their Place: Geography as an Evaluative Tool" (pp. 46-69). | |
| Philip R. Davies, "The 'Damascus' Sect and Judaism" (pp. 70-84). | |
| John Kampen, "The Eschatological Temple(s) of 11QT" (pp. 85-97. | |
| Michael O. Wise, "Second Thoughts on qwd and the Qumran Synchronistic Calendars" (pp. 98-120). | |
| George J. Brooke, "The Deuteronomic Character of 4Q252" (pp. 121-35. | |
| Martin G. Abegg, Jr., "4Q471: A Case of Mistaken Identity?" (pp. 136-47). | |
| Nikolaus Walter, "Kann man als Jude auch Grieche sein? Erwägungen zur jüdisch-hellenistischen Pseudepigraphie" (pp. 148-63. | |
| Daniel J. Harrington, "Sirach Research Since 1965: Progress and Questions" (pp. 164-76). | |
| Louis H. Feldman, "Josephus's Portrait of Ehud" (pp. 177-201). | |
 |
James E. Bowley, "Josephus's Use of Greek Sources for Biblical History" (pp. 202-15). |
| Adam Kamesar, "Philo, Grammatike and the Narrative Aggada" (pp. 216-42). | |
| Getzel M. Cohen, "The 'Antiochenes in Jerusalem' Again" (pp. 243-59. | |
| John C. Reeves, "An Enochic Citation in Barnabas 4.3 and the Oracles of Hystaspes" (pp. 260-77). | |
| Shaye J. D. Cohen, "Is 'Proselyte Baptism' Mentioned in the Mishnah? The Interpretation of m. Pesahim 8.8 (= m. Eduyot 5.2)" (pp. 278-92). | |
| Robert Goldenberg, "Did the Amoraim See Christianity as Something New?" (pp. 293-302). | |
| Jacob Neusner, "What 'the Rabbis' Thought: A Method and a Result. One Statement on Prophecy in Rabbinic Judaism" (pp. 303-20). | |
| William Adler, "Ad Verbum or Ad Sensum: The Christianization of a Latin Translation Formula in the Fourth Century" (pp. 321-48. | |
| Steven Bowman, "Dates in Sepher Yosippon" (pp. 349-59). | |
| Mark Washofsky, "Responsa and Rhetoric: On Law, Literature, and the Rabbinic Decision" (pp. 360-409). | |
| Ida Cohen Selavan and Laurel S. Wolfson, "Bibliography of Works by Ben Zion Wacholder" (pp. 410-12). |
